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                  <text>Cameron DeChurch, Meena Gudapati, Jacob Carnes, Kayla Marr</text>
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                  <text>Introduction: &#13;
Giovanna Garzoni was born in 1600 in Ascoli Piceno of the Marche region of Italy. She is best known for her still life pieces, with which she became famous and renowned. She was one of the pioneers for women into the still life genre, and as such stood out greatly. Many of her still life works allude to sexual reproduction and genitalia, and are considered to have pro-feminist messages. Garzoni’s still life paintings resemble those of artists such as Fede Galizia (1578-1630) and she is thought to have been potentially influenced by Jacopo Ligozzi, but Garzoni’s works stand out for her inclusion of lively animals, insects, and variety in her inclusion of fruit subjects. Garzoni includes a wide variety of fruits, ranging from figs to apples to peaches to citrons. She married her husband, Tiberio Tinelli, but soon after, had their marriage annulled. Travelling across much of Europe, Garzoni gained inspiration from the various sights she witnessed. She settled for a while to be a painter for the Medici family where she was assured her art was to be appreciated. Her drawings were frequently showcased throughout the Medici villas. Garzoni moved around and produced notable works in Italy, Spain, and France. Giovanna eventually died in 1670, but not before establishing herself as an artist and inspiring other female artists to work with still life pieces. </text>
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                <text>This is a collection of drawings of various plants all done by Garzoni (1650). Known for her still-life pieces, Garzoni hones in on the individual plant, examining shape and form of real plant anatomy. This book contains 50 different plants that Garzoni drew. Each plant is drawn with scientific accuracy and is similar to that of a scientific observation journal, where scientists go into the field and examine species. By working for families of power such as the Medici, Garzoni is able to flex her attention to detail by drawing and painting exotic plants that many others would not have access to. Each piece is accompanied by its species, so that they may be identified at later viewing.</text>
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                <text>Garzoni, Giovanna. “Giovanna Garzoni.” Harvard Mirador Viewer. Accessed October 12, 2021. https://iiif.lib.harvard.edu/manifests/view/drs:45882947$16i.&#13;
&#13;
Lambert, Craig. “Centuries of Flowers.” Harvard Magazine, August 30, 2016. https://www.harvardmagazine.com/2013/11/centuries-of-flowers. &#13;
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Rare Book Digitization Project. “[Piante Varie].” Dumbarton Oaks, August 19, 2020. https://www.doaks.org/resources/rare-books/piante-varie.  </text>
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                  <text>Kayla Marr</text>
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          <name>Original Format</name>
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              <text>Painting; oil on canvas</text>
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                <text>A Cat Stealing Fish</text>
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                <text>Giuseppe Recco</text>
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                <text>&lt;p&gt;Works Cited&lt;/p&gt;
&lt;ol&gt;
&lt;li&gt;
&lt;p&gt;&lt;span&gt;Forgione, Gianluca. “Giuseppe Recco.” Essay. In &lt;/span&gt;&lt;i&gt;&lt;span&gt;Dizionario Biografico Degli Italiani&lt;/span&gt;&lt;/i&gt;&lt;span&gt; 86, 86:690–93. Roma: Istituto della Enciclopedia Italiana, 2016.&lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;&lt;span&gt;“Giuseppe Recco - A Cat Stealing Fish.” Metmuseum.org. The Metropolitan Museum of Art. Accessed October 13, 2021. &lt;/span&gt;&lt;a href="https://www.metmuseum.org/art/collection/search/437376"&gt;&lt;span&gt;https://www.metmuseum.org/art/collection/search/437376&lt;/span&gt;&lt;/a&gt;&lt;span&gt;.&lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;&lt;span&gt;Causa, Raffaello. &lt;/span&gt;&lt;i&gt;&lt;span&gt;La Natura Morta a Napoli Nel Sei e Nel Settecento&lt;/span&gt;&lt;/i&gt;&lt;span&gt;. 5. Vol. 5. Storia Di Napoli. Napoli, Italia: Società editrice storia di Napoli, 1969. &lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;&lt;span&gt;Damian Véronique. “Giovan Battista Recco.” Essay. In &lt;/span&gt;&lt;i&gt;&lt;span&gt;L'œil Gourmand: A Journey through Neapolitan Still Life of the 17th Century: Paris, Galerie Canesso, 26 September - 27 October 2007&lt;/span&gt;&lt;/i&gt;&lt;span&gt;, 34–35. Paris, France: Galerie Canesso, 2007. &lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;&lt;span&gt;Damian Véronique and Claudia Salvi. “Giuseppe Recco.” Essay. In L'œil Gourmand: A Journey through Neapolitan Still Life of the 17th Century: Paris, Galerie Canesso, 26 September - 27 October 2007, 80-81. Paris, France: Galerie Canesso, 2007&lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;&lt;span&gt;Damian Véronique and Claudia Salvi. “Giuseppe Recco.” Essay. In L'œil Gourmand: A Journey through Neapolitan Still Life of the 17th Century: Paris, Galerie Canesso, 26 September - 27 October 2007, 80-81. Paris, France: Galerie Canesso, 2007&lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;&lt;span&gt;Marshall, Christopher. “More Beautiful than Nature Itself: The Early Commercial and Critical Fortunes of Neapolitan Baroque Still-Life Painting.” &lt;/span&gt;&lt;i&gt;&lt;span&gt;Open Arts Journal&lt;/span&gt;&lt;/i&gt;&lt;span&gt; 2017-18, no. 6 (2018). &lt;/span&gt;&lt;a href="https://doi.org/10.5456/issn.2050-3679/2018w07"&gt;&lt;span&gt;https://doi.org/10.5456/issn.2050-3679/2018w07&lt;/span&gt;&lt;/a&gt;&lt;span&gt;.&lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;
&lt;li&gt;
&lt;p&gt;&lt;span&gt;Damian Véronique and Claudia Salvi. “Giuseppe Recco.” Essay. In L'œil Gourmand: A Journey through Neapolitan Still Life of the 17th Century: Paris, Galerie Canesso, 26 September - 27 October 2007, 80-81. Paris, France: Galerie Canesso, 2007&lt;/span&gt;&lt;/p&gt;
&lt;/li&gt;
&lt;/ol&gt;</text>
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                <text>The Metropolitan Museum of Art Artist: Giuseppe Recco (Italian, Neapolitan, 1634-1695). A Cat Stealing Fish. Images, n.d. &lt;a href="https://jstor.org/stable/community.18615314" target="_blank" rel="noreferrer noopener"&gt;https://jstor.org/stable/community.18615314&lt;/a&gt;.</text>
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                <text>circa 1667-1669</text>
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                <text>Kayla Marr</text>
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              <elementText elementTextId="2581">
                <text>The Metropolitan Museum of Art&#13;
Purchase, 1871&#13;
71.17</text>
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                <text>96.5 x 128.3 cm</text>
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                <text>The Metropolitan Museum of Art, 1000 Fifth Avenue, New York, NY 10028</text>
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                <text>&lt;h2&gt;A Cat Stealing Fish &lt;/h2&gt;
&lt;p&gt;&lt;i&gt;&lt;span&gt;A Cat Stealing Fish&lt;/span&gt;&lt;/i&gt;&lt;span&gt; was painted by Giuseppe Recco between 1667 and 1669. This painting displays Giuseppe’s immense talent at rendering dimly lit spaces and reflections of surfaces and textures within the space. This work is an oil painting on a canvas measuring 96.5 by 128.3 centimeters. The painting depicts a cat caught in the middle of taking an octopus tentacle away in its mouth. The cat is crouching on a crate surrounded by various fish and hammered copper wares that appear to have been pushed to the ground by the cat. The scene appears to be in a dark alleyway or interior room, with sharp lighting focusing on the cat. The lighting in the painting shows off Recco’s ability to realistically render a number of surfaces, including the iridescent scales of the fish and the metallic surfaces of the hammered copper illuminated in the dark scene. &lt;/span&gt;&lt;i&gt;&lt;span&gt;A Cat Stealing Fish&lt;/span&gt;&lt;/i&gt;&lt;span&gt; demonstrates Recco’s skillful painting technique representative of Neapolitan still-life painting during the Baroque period. Furthermore, Recco painted the seaweed in the lower left corner of the painting into the shape of his initials (G R). &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;
&lt;h2&gt;A Cat Stealing Fish &lt;/h2&gt;
&lt;p&gt;&lt;i&gt;&lt;span&gt;A Cat Stealing Fish&lt;/span&gt;&lt;/i&gt;&lt;span&gt; was painted by Giuseppe Recco between 1667 and 1669. This painting displays Giuseppe’s immense talent at rendering dimly lit spaces and reflections of surfaces and textures within the space. This work is an oil painting on a canvas measuring 96.5 by 128.3 centimeters. The painting depicts a cat caught in the middle of taking an octopus tentacle away in its mouth. The cat is crouching on a crate surrounded by various fish and hammered copper wares that appear to have been pushed to the ground by the cat. The scene appears to be in a dark alleyway or interior room, with sharp lighting focusing on the cat. The lighting in the painting shows off Recco’s ability to realistically render a number of surfaces, including the iridescent scales of the fish and the metallic surfaces of the hammered copper illuminated in the dark scene. &lt;/span&gt;&lt;i&gt;&lt;span&gt;A Cat Stealing Fish&lt;/span&gt;&lt;/i&gt;&lt;span&gt; demonstrates Recco’s skillful painting technique representative of Neapolitan still-life painting during the Baroque period. Furthermore, Recco painted the seaweed in the lower left corner of the painting into the shape of his initials (G R). &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                  <text>Giovanna Garzoni's Work and Comparison Pieces</text>
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                  <text>Cameron DeChurch, Meena Gudapati, Jacob Carnes, Kayla Marr</text>
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                  <text>Introduction: &#13;
Giovanna Garzoni was born in 1600 in Ascoli Piceno of the Marche region of Italy. She is best known for her still life pieces, with which she became famous and renowned. She was one of the pioneers for women into the still life genre, and as such stood out greatly. Many of her still life works allude to sexual reproduction and genitalia, and are considered to have pro-feminist messages. Garzoni’s still life paintings resemble those of artists such as Fede Galizia (1578-1630) and she is thought to have been potentially influenced by Jacopo Ligozzi, but Garzoni’s works stand out for her inclusion of lively animals, insects, and variety in her inclusion of fruit subjects. Garzoni includes a wide variety of fruits, ranging from figs to apples to peaches to citrons. She married her husband, Tiberio Tinelli, but soon after, had their marriage annulled. Travelling across much of Europe, Garzoni gained inspiration from the various sights she witnessed. She settled for a while to be a painter for the Medici family where she was assured her art was to be appreciated. Her drawings were frequently showcased throughout the Medici villas. Garzoni moved around and produced notable works in Italy, Spain, and France. Giovanna eventually died in 1670, but not before establishing herself as an artist and inspiring other female artists to work with still life pieces. </text>
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                <text>A Crystal Fruit Stand with Peaches, Quinces, and Jasmine</text>
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                <text>This oil on canvas still life painting is the earliest still life with a clear, concrete creation date, and is Galizia's first signed one [1]. Different sources refer to this painting by slightly different names from the most common name used in the Omeka title, but all have the same meaning. For example, Segal refers to it as "Glass tazza with peaches, jasmine flowers, and apples", while Garrard refers to it as "Peaches on a Stand, with Apples and Jasmine". It depicts peaches and a jasmine flower plant in a glass tazza with vine leaves, and three green apples below, with one being opened with just half remaining. This work represents Fede Galizia's tendencies to place her fruit subjects in glass bowls, with only 1 or 2 varieties of fruit, and placing her viewer on a slightly elevated viewpoint [2]. Galizia is believed to have worked towards efficacy as opposed to variety, desiring to truly hone-in her paintings to achieve intended outcomes. Her attention to detail differentiates her hand from her followers, and is displayed with her intricate use of glazing to create a gentle browning and "greenish aureole" inside the apple [3]. There is a dark background, which is contrasted with the brightness of the white jasmine leaves, and light-shaded surface that the subjects stand on. Galizia includes small discolored spots on the fruit, which are mirrored in Garzoni's works, which signify the decaying of these fruits [2]. Although they contain similar elements of the fruit depictions, Galizia's work lacks the radiant light source and birds of Garzoni's "Still Life with Birds and Fruit".</text>
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                <text>Fede Galizia</text>
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                <text>[1] Galizia, Fede. “A Crystal Fruit Stand with Peaches, Quinces, and Jasmine.” Obelisk Art History. Accessed October 13, 2021. https://arthistoryproject.com/artists/fede-galizia/a-crystal-fruit-stand-with-peaches-quinces-and-jasmine/. &#13;
&#13;
[2] Mary D. Garrard. “The Not-So-Still Lifes of Giovanna Garzoni.” Essay. In "The Immensity of the Universe" in the Art of Giovanna Garzoni, 62-77. Sillabe, 2020.&#13;
&#13;
[3] Segal, Sam. “An Early Still Life by Fede Galizia.” The Burlington Magazine 140, no. 1140, March 1998. &#13;
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                <text>Stefano Bottari and Flavio Caroli catalogued much of Galizia's work</text>
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                <text>1607</text>
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                <text>Cameron DeChurch</text>
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                <text>Public Domain</text>
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                <text>Oil on canvas painting, 31.2 cm by 42.5 cm</text>
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                <text>This painting is in private collection, but has exhibited in the Cleveland Museum of Art (1992-2001) and the New York Metropolitan Museum of Art (2001-2015). </text>
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                <text>A Plan for the Conduct of Female Education in Boarding Schools</text>
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                <text>"English physician and natural philosopher Erasmus Darwin wrote this work at the urging of his two daughters, born from his relationship with Mary Parker and out of wedlock. They had sought his counsel on establishing a boarding school in 1794. Darwin argued that young women should be educated in schools, rather than at home, and he advocated for them to study the sciences, learn to handle money, and take vigorous exercise, among other advices. His approach, directed at middle-class women, amplified the contemporary view that men and women should have separate and complementary spheres."&#13;
https://exhibits.library.duke.edu/exhibits/show/baskin/item/4069</text>
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                <text>Erasmus Darwin</text>
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                <text>Darwin, Erasmus, A Plan for the Conduct of Female Education in Boarding Schools, Derby: Printed by J. Drewry, for J. Johnson, 1797, Lisa Unger Baskin Collection, Rubenstein Rare Book &amp; Manuscript Library, Duke University. Accessed September 21, 2021, https://exhibits.library.duke.edu/exhibits/show/baskin/item/4069</text>
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                <text>"Derby: Printed by J. Drewry, for J. Johnson, 1797"&#13;
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                <text>The Lisa Unger Baskin Collection, Duke University, Durham, NC, USA</text>
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                  <text>This collection explores the extent to which Pope Sixtus V (born Felice Peretti Montalto) transformed Rome into a Baroque city. In the middle of the sixteenth century, Rome was still very much an ancient city with poor infrastructure. As the sixteenth century came to a close, Rome has undergone immense transformation, with the rebuilding and construction of churches, palaces, roads, aqueducts, and more. Although he was not the only pope involved in this transformation, Pope Sixtus V stands out as a key figure. Sixtus V was nothing short of a visionary, whose body of work highlights his innovative urban planning as head of the Catholic Church (1585-1590). &#13;
&#13;
In order to truly evaluate Sixtus V's impact, this exhibit pays note to context. Late sixteenth-century Rome's most powerful figure was its governing pope. Since each pope came from his own family and had unique interests and backgrounds, the changes made during a particular papacy heavily reflect the desires of that particular pope. Thus, this exhibit examines Sixtus V's predecessors and successors. Popes before him such as Sixtus IV, Julius III, Paul IV, Pius IV, Pius V, and Gregory XIII did not concentrate their efforts on urban design to the extent that Sixtus V did. Although they were focused on important issues such as wars, reformation, enforcing decrees from the Council of Trent, and the education of the clergy, their impact on Rome is not highlighted as much through urban structures and design. Popes after him such as Urban VII (1623-1644) seem to be inspired by Sixtus V, putting more emphasis on art patronage. &#13;
&#13;
Sixtus V still impacts Rome today through the lasting impact of his urban planning. This exhibition showcases Sixtus V's design of the city and analyzes his different mediums for reshaping Rome. This exhibit explores Sixtus V's remodeling of the streets, his building of the fountain Fontana Felice, the Lateran Palace, the Dome of Saint Peter's, the Vatican Library, his financing of the Pontine Marshes, and his moving of obelisks into key piazzas and streets. </text>
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                  <text>Long, Pamela O. Engineering the Eternal City: Infrastructure, Topography, and the Culture of Knowledge in Late Sixteenth-Century Rome. Chicago: University of Chicago Press, 2018. </text>
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                <text>While exploring the Apostolic, or Vatican Palace, it is important to note that it was not actually inhabited by the popes until Pope Innocent III built a papal residence near St. Peter’s in the late twelfth century [1]. The Popes re-established their residency at the Vatican in the fourteenth and fifteenth century following the Great Schism [1]. As the popes came back to reside in the Vatican, their fascinating influence in the city of Rome continued. &#13;
&#13;
These popes were the most primary governors of Rome, and all came from different backgrounds with varying interests [2]. The Apostolic Palace was built by a collection of popes, ranging from Sixtus IV (his papacy was 1471-1484) to Gregory XIII (his papacy was 1572-1585) and Sixtus V himself (his papacy was 1585-1590). In fact, many of these popes who constructed the Vatican, or Apostolic Palace also played a role in the lengthy construction process of St. Peter's. Their different opinions and viewpoints are reflected in their unique wings that combine to form the Vatican Palace that we know today. The collections of the Vatican Palace most notably began when Pope Julius II moved the statue of Apollo Belvedere to the Vatican in 1503 [3]. &#13;
&#13;
Following the establishments of Sixtus IV’s Sistine Chapel and Gregory XIII’s new wing added to the left of the obelisk, Pope Sixtus V wanted to construct an addition to the Apostolic Palace during his papacy (1585-1590). Sixtus V had Domenico Fontana build a new wing in 1589 to the east of Gregory XIII’s. This wing had a rather simple geometric design, being a large square building and creating the third side of the Cortile di San Damaso courtyard. Sixtus V’s square wing sits nicely alongside Gregory XIII’s and Bramante’s facade. This wing is particularly significant because it has remained the location of the papal residence and the pope’s Sunday blessings to this day [1]. &#13;
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                <text>[1] Boorsch, Suzanne. “The Building of the Vatican: The Papacy and Architecture.” The Metropolitan Museum of Art Bulletin 40, no. 3 (1982): 4–64. https://doi.org/10.2307/3258914.&#13;
&#13;
[2] Long, Pamela O. Engineering the Eternal City: Infrastructure, Topography, and the Culture of Knowledge in Late Sixteenth-Century Rome. Chicago: University of Chicago Press, 2018.&#13;
&#13;
[3] Claridge, Amanda. Rome: An Oxford Archaeological Guide. Oxford: Oxford Univ. Press, 2010. &#13;
&#13;
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&#13;
In order to truly evaluate Sixtus V's impact, this exhibit pays note to context. Late sixteenth-century Rome's most powerful figure was its governing pope. Since each pope came from his own family and had unique interests and backgrounds, the changes made during a particular papacy heavily reflect the desires of that particular pope. Thus, this exhibit examines Sixtus V's predecessors and successors. Popes before him such as Sixtus IV, Julius III, Paul IV, Pius IV, Pius V, and Gregory XIII did not concentrate their efforts on urban design to the extent that Sixtus V did. Although they were focused on important issues such as wars, reformation, enforcing decrees from the Council of Trent, and the education of the clergy, their impact on Rome is not highlighted as much through urban structures and design. Popes after him such as Urban VII (1623-1644) seem to be inspired by Sixtus V, putting more emphasis on art patronage. &#13;
&#13;
Sixtus V still impacts Rome today through the lasting impact of his urban planning. This exhibition showcases Sixtus V's design of the city and analyzes his different mediums for reshaping Rome. This exhibit explores Sixtus V's remodeling of the streets, his building of the fountain Fontana Felice, the Lateran Palace, the Dome of Saint Peter's, the Vatican Library, his financing of the Pontine Marshes, and his moving of obelisks into key piazzas and streets. </text>
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                <text>A critical component to Sixtus V’s legacy is his construction of a new Vatican Library [1]. The Vatican libraries date to the 15th century, and grew in significance as the Popes moved from the Lateran Palace to the Vatican. In 1588, Pope Sixtus V sponsored the construction of a new wing across the Cortile del Belvedere [2]. He collaborated with his notable architect Domenico Fontana, who designed the building [3]. &#13;
&#13;
His construction of the Vatican Library both adds a new component to his impact through the facilitating of learning and education resources, and also reveals an interesting interpersonal connection with the papacy before him, notably Pope Julius. The specific location of this library was not ideal from a space standpoint. It was cluttered between the large steps and courts, and the south facade felt more cluttered and repetitive as compared to the designs and preferences of Bramante, who constructed the corridors of the Belvedere [3]. Yet, instead of building the library in the spacious west courtyard, Sixtus V chose this location. He did this because even more important the style of the library was the repudiation of what the Cortile del Belvedere had come to symbolize. Julius had a theatre, pleasure gardens, and an overall return to classical ideals, which Sixtus V saw as "pagan" and "inappropriate". Thus, Sixtus V constructed this library to erase Julius's Atrio del Piacere [3]. &#13;
&#13;
Sixtus V’s Vatican Library was very impactful both by establishing a new wing to the Vatican’s library construction, and also because the three levels of the Cortile del Belvedere adopted individual identities and purposes as a result. In fact, the court never held another performance like the ones with masses of spectators in the courtyard under Julius [3]. &#13;
&#13;
The Vatican Library is especially insightful into Sixtus V’s plans for Rome because not only do they reflect his impressive initiative with construction, but they highlight his desire for a reform in the way religious sites were constructed, specifically with regards to abstinence from “pagan” customs. &#13;
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                <text>[1] Long, Pamela O. Engineering the Eternal City: Infrastructure, Topography, and the Culture of Knowledge in Late Sixteenth-Century Rome. Chicago: University of Chicago Press, 2018.&#13;
&#13;
[2] MACDONALD, ANGUS S. “THE DISASTER IN THE VATICAN LIBRARY.” Scientific American 146, no. 4 (1932): 226–27. http://www.jstor.org/stable/24965901.&#13;
&#13;
[3] Boorsch, Suzanne. “The Building of the Vatican: The Papacy and Architecture.” The Metropolitan Museum of Art Bulletin 40, no. 3 (1982): 4–64. https://doi.org/10.2307/3258914.&#13;
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                <text>The Aeneas, Anchises, and Ascanius sculpture was the first large modern sculpture to be exhibited at Borghese villa. The sculpture depicts a classic visual from the stories of the Trojan War. It shows Aeneas, the founder of Rome, leading his family from the burning city of Troy. Aeneas carries his father Anchises on his back and his young son Ascanius follows them from behind. The story is drawn most notably from Virgil’s “Aeneid.”</text>
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                <text>Mangone, Carolina. "Like Father, Like Son: Bernini's Filial Imitation of Michelangelo." art history 37, no. 4 (2014): 666-687.&#13;
&#13;
Wittkower, Rudolf. Gian Lorenzo Bernini: The Sculptor of the Roman Baroque. London: The Phaidon Press, 1966&#13;
&#13;
Bernini, Author: Gian Lorenzo. “Aeneas, Anchises, and Ascanius by Bernini in Borghese Gallery.” Galerie Borghèse. Borghese Gallery, August 2, 2019.</text>
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                  <text>Enggass, Robert. “Bernini, Gaulli, and the Frescoes of the Gesù.” The Art Bulletin 39, no. 4 (1957): 303–5. https://doi.org/10.2307/3047734.&#13;
&#13;
"Illusionism." Grove Art Online. 2003; Accessed 13 Oct. 2021. https://www.oxfordartonline.com/groveart/view/10.1093/gao/9781884446054.001.0001/oao-9781884446054-e-7000039956.&#13;
&#13;
Lavergnee, Arnauld Brejon de. "The great illusionists." UNESCO Courier, September 1987, 30+. Gale OneFile: CPI.Q (accessed October 12, 2021). https://link.gale.com/apps/doc/A6133957/CPI?u=duke_perkins&amp;sid=summon&amp;xid=e32d1bb3.&#13;
&#13;
Wheeler, Katherine. “Fictive and Real Architecture: A Preliminary Drawing for Andrea Pozzo’s Vault Fresco at Sant’Ignazio, Rome.” Thresholds, no. 28 (2005): 100–153. http://www.jstor.org/stable/43876210.</text>
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                <text>Wikimedia Commons contributors, "File:Tiepolo - Allegory of the Power of Eloquence, Circa 1725.jpg," Wikimedia Commons, the free media repository, https://commons.wikimedia.org/w/index.php?title=File:Tiepolo_-_Allegory_of_the_Power_of_Eloquence,_Circa_1725.jpg&amp;oldid=518071154 (accessed November 9, 2021).</text>
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This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1926.</text>
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                  <text>Introduction: &#13;
Giovanna Garzoni was born in 1600 in Ascoli Piceno of the Marche region of Italy. She is best known for her still life pieces, with which she became famous and renowned. She was one of the pioneers for women into the still life genre, and as such stood out greatly. Many of her still life works allude to sexual reproduction and genitalia, and are considered to have pro-feminist messages. Garzoni’s still life paintings resemble those of artists such as Fede Galizia (1578-1630) and she is thought to have been potentially influenced by Jacopo Ligozzi, but Garzoni’s works stand out for her inclusion of lively animals, insects, and variety in her inclusion of fruit subjects. Garzoni includes a wide variety of fruits, ranging from figs to apples to peaches to citrons. She married her husband, Tiberio Tinelli, but soon after, had their marriage annulled. Travelling across much of Europe, Garzoni gained inspiration from the various sights she witnessed. She settled for a while to be a painter for the Medici family where she was assured her art was to be appreciated. Her drawings were frequently showcased throughout the Medici villas. Garzoni moved around and produced notable works in Italy, Spain, and France. Giovanna eventually died in 1670, but not before establishing herself as an artist and inspiring other female artists to work with still life pieces. </text>
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&#13;
Mary D. Garrard's essay within Sheila Barker's catalogue discusses the work of Giovanna Garzoni (1600-1670), an Italian Baroque painter who is known for her impactful still life works. Garrard states that although Garzoni is famous for her still lifes, she also created religious works for Charles Emanuel II and Christine de France when she was working in Turin. Garrard also outlines many of Garzoni's tendencies and symbolisms throughout her works. For example, her attention to detail with fruits such as figs contain allusions to male and female genitalia, which illustrate and underscore the power of sexual reproduction in plants and animals. Garrard also believes that Garzoni's inclusion of brown spots are intentional symbols of natural decaying. This source proceeds to compare the work of Garzoni with that of Fede Galizia (1578-1630), another Italian still life painter. This source asserts Galizia as the creator of this still life movement, but acknowledges that Garzoni included more variety in her fruit subjects. Garrard takes note of the geographic contexts of these works, discussing Garzoni's time in Florence with the Medici, and Galizia's time in Milan and the Lombardy region of Italy more broadly. This source discusses still life works from different Baroque artists, including many of Garzoni's works, such as "A Plate of Figs" and "Still Life with Birds and Fruit", Galizia's works such as "Peaches on a Stand, with Apples and Jasmine", and also the works of Caravaggio, like his "Basket of Fruit". Garrard's inclusion of other Italian still lifes provides historical and artistic context to Garzoni's pieces that this exhibit explores. </text>
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                <text>Mary D. Garrard. “The Not-So-Still Lifes of Giovanna Garzoni.” Essay. In "The Immensity of the Universe" in the Art of Giovanna Garzoni, 62-77. Sillabe, 2020. &#13;
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                <text>In the 1500s, there was a rise of artworks that represented this theme of the allegory of art or "pittura."&#13;
&#13;
It's crucial to understand that before the sixteenth century painting was not considered a liberal art and was not considered an intellectual pursuit. Thus, in the Rennaisance period, we see a movement to push for the art of painting to be considered a liberal art and to be considered a valuable, sophisticated endeavor. Thus many artists began to create paintings that glorified the art of painting; it was a form of propagandizing the status of art and at the same time glorified the artist themselves.&#13;
&#13;
Many artists did this through self-portraits which functioned to glorify their status as artists and showed them in the act of painting. &#13;
&#13;
An example of this is Antonio Moro's "Self-Portrait" from 1558. In this work, the artist is shown standing before his easel. He holds his paint brushed and easel with one hand and gazes at us. He stands before a blank canvas and wears sophisticated, fine clothes.</text>
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                <text>Garrard, Mary D. “Artemisia Gentileschi’s Self-Portrait as the Allegory of Painting.” The Art Bulletin 62, no. 1 (1980): 97–112. https://doi.org/10.2307/3049963.&#13;
&#13;
Mary D. Garrad’s piece  “Artemisia Gentileschi’s Self-Portrait as the Allegory of Painting.” analyzes the historical significance behind Gentileschi’s painting “Self Portrait as the Allegory of Painting.'' Gerrad argues that with this piece, Gentileschi was able to accomplish an art feat that no male artist could ever achieve.  In the Renaissance, the allegory of painting was depicted as a female figure who represented the tradition of painting. Here, in this piece, paints herself as the allegory of painting, arguing that she symbolizes the art of painting itself. Many men tried to do this with their own self-portraits but because of their gender, they could never directly represent themselves as the allegory of painting like Gentileschi. She argues this point by comparing different male self-portraits from artists like Titian and Antonio Mario to Gentlischi’s self-portraits, explaining the greater success of Gentileschi's portrait.&#13;
&#13;
Fredericksen, Burton B. “A New Portrait by Anthonis Mor.” The J. Paul Getty Museum Journal 6/7 (1978): 13–22. http://www.jstor.org/stable/4166384.&#13;
&#13;
Woodall, Joanna. Anthonis Mor: art and authority. Brill, 2016.&#13;
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